缅北禁地

Office hours

TBC

Profile

I am an interdisciplinary historian with interests in the 'night side' of modern experience - namely social attitudes toward death, crime, dreams, ghosts, and the supernatural. My research argues that these aspects of life were central in making people (especially in western societies) feel modern. In looking at these topics I draw on a variety of approaches and literatures from cultural history, medical humanities, and literary studies. 

I am currently involved in a research and public engagement project on the history of 缅北禁地 Gaol (1828-1925) - its inmates, executions, and role in the evolution of crime and punishment in 缅北禁地-upon-Tyne.

Born and raised in Dublin, Ireland, I was educated at University College Dublin where I received my PhD in History in 2008. I then held research fellowships in the Rachel Carson Center for Environment and Society, at LMU Munich, and at the Institute of English Studies at the University of London. In 2010 I was awarded a Marie Curie Fellowship to work on the cultural history of Arctic exploration at Maynooth University and the Scott Polar Research Institute, University of Cambridge. In 2013 I joined a team at the University of Leicester working on the large-scale Wellcome project 'Harnessing the Power of the Criminal Corpse'. I hold Fellowships of the Royal Historical Society and the Higher Education Academy. I joined the School of History, Classics and Archaeology at 缅北禁地 in 2018.

Postgraduate supervision

I welcome proposals from postgraduate students who are interested in topics related to my research, as well as topics around imperial exploration, medical history, the history of crime, and environmental history.

Postdoctoral supervision

I welcome potential applicants for British Academy, Leverhulme, or Marie Curie funding schemes to contact me to discuss their research plans. 

Qualifications

• BA in Mode 1 History, University College Dublin (2003)
• MA in Cultural History, University College Dublin (2004)
• PhD in History, University College Dublin (2008)

Previous positions

• Research Assistant, Trinity College Dublin (2008)
• Research Assistant, University College Dublin (2009)
• Research Fellow, Rachel Carson Center for Environment and Society, LMU Munich (2010)
• Irish Research Council CARA/Marie Skłodowska-Curie Fellow, Maynooth University and Scott Polar Research Institute, University of Cambridge (2010-13)
• Wellcome Postdoctoral Fellow, University of Leicester (2013-15)
• Director of Studies for Geography, Downing College, University of Cambridge (2013-15)
• Senior Research Associate, Department of Geography, University of Cambridge (2016) 

Memberships

• Fellow of Royal Historical Society 
• Fellow of Higher Education Academy

Google scholar:

I am interested in the 'night side' of human experience, in the role that dreams, ghosts, and hallucinations play in our everyday lives and histories. My key research questions are: how do people deal with disappearance and missing, or ghosted, people? What were the particular histories that led us to lose our belief in the authority of dreams and ghosts? And, how does the past stick around and haunt the present through landscapes, memories, bodies, and objects? Although trained as a cultural historian, I believe that uncovering the 'spectral' origins of western modernity demands a thoroughly interdisciplinary approach that uses concepts and arguments from human geography, environmental humanities, and medical humanities. I have applied these interests and approaches in several research projects.  

I am also interested in the history and historical geographies of exploration in the modern world, particularly polar exploration. To this end, I have researched and published on the British history of Arctic exploration and the legacies of colonial exploration more generally.

1. Spectres of the Self

This project emerged from my PhD research at University College Dublin. My core question was, how has the idea of ghost-seeing changed over time and why do we now associate ghosts with psychological disturbance? In my research I argued that since the Enlightenment in Europe, ghosts came to be internalised as 'spectres of the self' by cultural elites, who began to think of supernatural apparitions as self-generated projections of the mind. As seemingly sane, rational, and intellectual people continued to see ghosts, thinkers in Britain especially had to devise new scientific concepts to prove that ghosts were seen, but that these visions were hallucinations. In my book Spectres of the Self: Thinking about Ghosts and Ghost-seeing in England, 1750-1920 (2010) I argued that the Society for Psychical Research, with their concept of telepathy, reflected the tension between scientific naturalism and data which suggested the existence of ghosts.

2. The Spectral Arctic

People from western cultures who visit the Arctic enter places that have been traditionally imagined as being 'magical' or 'unearthly'. This strangeness particularly fascinated audiences in nineteenth-century Britain when the idea of the heroic polar explorer voyaging through unmapped zones reached its zenith. Yet scholars have tended to downplay the recurring senses of ghostliness and dreaminess that run through narratives of polar exploration. The Ghostly Arctic was a project I undertook while I was a Marie Curie Fellow at Maynooth University and the Scott Polar Research Institute, Cambridge (2010-13). In contrast to oft-told tales of deering-do and disaster, I wanted to reveal the hidden stories of dreaming and haunted explorers, of rescue balloons and visits to Inuit shamans, and of the entranced female clairvoyants who travelled to the Arctic in search of Sir John Franklin's lost expedition. My revisionist historical account - The Spectral Arctic: A History of Dreams and Ghosts in Polar Exploration (UCL Press, 2018) - allows us to make sense of current cultural and political concerns in the Canadian Arctic about the disappearance and reappearance of the Franklin expedition.

3. The History of Irish Science

In 2009 I undertook a research project at University College Dublin's Irish Virtual Research Library and Archive on the history of the Royal College of Science for Ireland (1867-1926). The RCScI was an innovative centre for the training of generations of geologists, physicists, and engineers and formed the basis of scientific education in twentieth-century Ireland. However, it suffered from low student enrolment and a lack of engagement from middle class nationalists in Dublin and this resulted in its amalgamation with UCD in 1926. Its grand headquarters on Merrion Street, designed by Sir Aston Webb, are now Government Buildings. My research entailed work in the archives and library of the RCScI which UCD inherited; contextualising the impact of the RCScI in the history of higher education in Ireland; and a case study of Sir William Fletcher Barrett, an English physicist of international renown who lectured and lived in Dublin for some time. Barrett was interesting as a Home Ruler and supporter of suffragism, but he was also a leading light in the Society for Psychical Research and many of his best-known writings on telepathy, spiritualism, and the divining rod emerged from his time in Dublin. Since 2022 I have been involved in the John Tyndall Correspondence Project, co-editing a volume of the Irish scientist's correspondence.

4. The Criminal Corpse in Pieces

From 2013 to 2015 I was a member of an interdisciplinary team at the University of Leicester which was funded by the Wellcome Trust. Our project - 'Harnessing the Power of the Criminal Corpse' - looked at what happened to criminals after they were executed - their journeys through postmortem legal punishment, medical anatomy, relic-hunting, gibbeting, museum display, and magical dismemberment. This led us to several important conclusions: there were many forms and timelines of death in capital punishment, and legal death by hanging was only one form; criminal bodies were believed to contain an aura, or glamour. Those who hovered around the body after death included medical students who wanted to investigate the effects of strangulation, and collectors, witches, or thieves who wanted criminal body parts as mementos or magical objects. In my research I have looked at the fascination people have with fragmenting and owning pieces of criminal corpses. I focused in particular on the case of William Corder who was hung, anatomised, galvanised, broken up, and displayed after his execution in 1828. Following this I turned to an examination of the 'hand of glory' - an ancient folk-belief that possessing the severed hand of a hanged man could assist criminals in housebreaking and offer the owner access to hidden treasures. This belief migrated from folklore and social history into gothic literature throughout Europe in the nineteenth century. This research offers insight into the postmortem lives of executed criminals but also shows how current unethical and violent body or organ 'trades' have a long history. 

Current PhD students

• Michael Walker, "The Education in Adult Education, 1909-1949", (co-supervised with Dr Martin Farr and Professor Daniel Siemens)
• Rebeka Erdelyiova, “Magic [is] the art of changing consciousness at will.”: The Changing Role of Theories of Consciousness in Occult Spaces and Secret Societies in the Late Nineteenth and Early Twentieth Century Britain” (co-supervised with Dr Fergus Campbell and Professor Daniel Siemens)
• Kyra Helberg, "'He must mangle the living, if he has not operated on the dead': The Evolving Role of Dissection in Anatomical and Surgical Education of the Eighteenth and Early Nineteenth Centuries", (co-supervised with Dr Lutz Sauerteig)
• Virginia Rammou, "Space and Death: Understanding and Designing for Assisted Dying for the Terminally Ill", (co-supervised with Dr James Craig and Professor Rose Gilroy)

Current undergraduate teaching

Stage 1: HIS1100 - Evidence and Argument

Stage 2: HIS2095 - Social Histories of Alcohol

Stage 3: HIS3000 - Reading History

Stage 3: HIS3020 - Writing History (Dissertations) 

Office Hours

TBC (Room 2.29)

• Articles

  • Doyle DM, Hlushchenko N, McCorristine S, Healy K. . Journal of Intellectual Property Law and Practice 2026, 21(2), 114-120.
  • McCorristine S. . Polar Record 2026, 62(e11), 1-8.
  • Hlushchenko N, Doyle D, McCorristine S, Healy K. . European Intellectual Property Review 2025, 47(5), 245-250.
  • McCorristine S. . Aries 2021, 22(1), 89-113.
  • McCorristine S, Adams WM. . cultural geographies 2020, 27(1), 101-115.
  • Allen J, Doyle D, McCorristine S, McMahon A. . Journal of Environmental Law 2020, 32(2), 309-322.
  • McCorristine S. . Times Higher Education 2020.
  • McCorristine S. . Times Higher Education 2019, September 26, 2019.
  • McCorristine S. . Up Here 2018, (October/November), 4.
  • McCorristine S. . Journal of History of Ideas Blog 2018.
  • McCorristine S. . Times Higher Education 2017.
  • McCorristine S. . Up Here 2017, (December).
  • McCorristine S, Herrmann V. . Polar Record 2016, 52(2), 215-229.
  • McCorristine S, Mocellin JSP. . Polar Record 2016, 52(5), 562-577.
  • McCorristine S. . Journal of Conservation and Museum Studies 2015, 13(1).
  • McCorristine S. . Polar Record 2015, 51(1), 72-90.
  • McCorristine S. . Critique: Studies in Contemporary Fiction 2014, 55(1), 60-73.
  • Bergthaller H, Emmet R, Johns-Putra A, Kneitz A, Lidstrom S, McCorristine S, Perez Ramos I, Phillips D, Rigby K, Robin L. . Environmental Humanities 2014, 5(1), 261-276.
  • McCorristine S. Searching for Franklin: A Modern Canadian Ghost Story. British Journal of Canadian Studies 2013, 26:1, 39-57.
  • McCorristine S. 'Involuntarily we Listen': Hearing the Aurora Borealis in Nineteenth-Century Arctic Exploration and Science. Canadian Journal of History 2013, 48:1, 29-61.
  • McCorristine S. Ludic Terrorism: The Game of Anarchism in some Edwardian Fiction. Studies in the Literary Imagination 2012, 45:2, 27-46. In Preparation.
  • McCorristine S. William Fletcher Barrett and Psychical Research in Edwardian Dublin. Estudios Irlandeses 2011, 6, 39-53.
  • McCorristine S. The Supernatural Arctic: An Exploration. Nordic Journal of English Studies 2010, 9:1, 47-70.
  • McCorristine S. The Ghostly Concept of Childhood in the Fiction of Walter de la Mare. The Lion and the Unicorn 2010, 34:3, 33-53.
  • McCorristine S. Ghostly Relations: The Aunt-Type in the Fiction of Walter de la Mare. English 2010, 59, 224-43.
  • McCorristine S. Lautreamont and the Haunting of Surrealism. CollEgium: Studies Across Disciplines in the Humanities and Social Sciences 2009, 5, 31-49.
  • McCorristine S. Ghost Hands, Hands of Glory, and Manumission in the Fiction of Sheridan Le Fanu. Irish Studies Review 2009, 17:3, 275-95.
  • McCorristine S. Academia, Avocation and Ludicity in the Supernatural Fiction of M.R. James. Limina: A Journal of Historical and Cultural Studies 2007, 13, 54-65.

• Authored Books

  • Low P, McCorristine S, Rutherford H, Sandford-Couch C. . 缅北禁地 upon Tyne: Tyne Bridge Publishing, 2025.
  • McCorristine S. . London: UCL Press, 2018.
  • McCorristine S. . London: Palgrave Macmillan, 2014.
  • McCorristine S. Spectres of the Self: Thinking about Ghosts and Ghost-seeing in England, 1750-1920. Cambridge: Cambridge University Press, 2010.

• Book Chapters

  • Adams WA, McCorristine S, Searle A. . In: Stark H, ed. Extinction and Memorial Culture: Reckoning with Species Loss in the Anthropocene. London: Routledge, 2023, pp.137-154.
  • McCorristine S. . In: McCorristine, S, ed. Interdisciplinary Perspectives on Mortality and its Timings: When is Death?. London: Palgrave Macmillan, 2017, pp.1-16.
  • McCorristine S. . In: Black, S, et al, ed. Criminal Dismemberment: Forensic and Investigative Analysis. Boca Raton, FL, USA: CRC Press, 2017, pp.7-25.
  • McCorristine S. . In: Donecker, S, Barraclough, ER, Cudmore, DM, ed. Imagining the Supernatural North. Edmonton, Alberta, Canada: University of Alberta Press, 2016, pp.149-64.
  • McCorristine S. . In: Ryan S, ed. Death and the Irish: A Miscellany. Bray: Wordwell, 2016, pp.120-122.
  • McCorristine S. . In: Nititham, DS; Boyd, R, ed. Heritage, Diaspora and the Consumption of Culture: Movements in Irish Landscapes. Routledge, 2014, pp.27-47.
  • McCorristine S. . In: Kraus, A; Winkler, M, ed. Weltmeere: Wissen und Wahrnehmung im Langen 19. Jahrhundert. Gottingen, Germany: Vandenhoeck & Ruprecht, 2014, pp.103-126.
  • McCorristine S. The Place of Pessimism in the Henning Mankell's Kurt Wallander Novels. In: Arvas, P; Nestingen, A, ed. Scandinavian Crime Fiction. Cardiff: University of Wales Press, 2011, pp.77-88.
  • McCorristine S. Tele-visions of the Dying: Ghost-seeing in the Society for Psychical Research in the 1880s. In: Woodthorpe, K, ed. Layers of Dying and Death: Probing the Boundaries. 2007, pp.129-38.

• Edited Books

  • McCorristine S, ed. . Basingstoke, UK: Palgrave Macmillan, 2017.
  • McCorristine S, ed. Spiritualism, Mesmerism and the Occult, 1800-1920. London: Pickering and Chatto, 2012.

• Online Publication

  • McCorristine S. . 2017. Available at: .