缅北禁地

• East, Katherine A. 鈥�Editing Ciceronian Religion in the Enlightenment鈥�. In Cicero and Roman Religion Eight Studies., edited by Claudia Beltrao da Rosa and Federico Santangelo, 135鈥�46. Stuttgart: Franz Steiner Verlag, 2020.
• Hammersely, Rachel. Republicanism: An Introduction. Cambridge: Polity Press, 2020.
• Mahlberg, Gaby, The English Republican Exiles in Europe during the Restoration (Cambridge: Cambridge University Press, 2020).

• Hammersley, Rachel. James Harrington: An Intellectual Biography. Oxford: Oxford University Press, 2019.

• Mahlberg, Gaby, 鈥楢 Parliament of Women and the Exclusion Crisis鈥�, in: Cesare Cuttica/Markku Peltonen (eds), Democracy and Anti-Democracy in Early Modern England 1603-1689 (Brill: Leiden, 2019).

• East, Katherine A. 鈥楧econstructing Divination: Superstition, Anticlericalism and Cicero鈥檚 De Divinatione in Enlightenment England, c. 1700-1730鈥�. In Prophets and Profits Ancient Divination and Its Reception, edited by Richard J Evans, 183鈥�98. London; New York: Routledge, 2018.

• Mahlberg, Gaby, 鈥�Machiavelli, Neville and the seventeenth-century discourse on priestcraft鈥�, Intellectual History Review, 28:1 (2018), pp. 79-99.

• Dale R.鈥�'Being a Real Man': Masculinities in Soviet Russia during and after the Great Patriotic War.鈥�In:鈥疨eniston-Bird C; Vickers E, ed.鈥�Gender and the Second World War: The Lessons of War. Basingstoke: Palgrave Macmillan, 2017, pp.116-134.
• East, Katherine A. 鈥�How to Read Ciceronian Scepticism: Anthony Collins, Richard Bentley, and the Freethought Debate in 1713鈥�. In The Afterlife of Cicero, edited by Gesine Manuwald, 162鈥�76. London: BICS, 2017.
• East, Katherine A. The Radicalization of Cicero - John Toland and Strategic Editing in the Early Enlightenment. New York: Palgrave Macmillan, 2017.
• Mahlberg, Gaby, 鈥楾he English Republican Exiles in Europe鈥�, Philosophical Enquiries. Revue des philosophies Anglophones, 8 (2017), pp. 35-59.
• Mahlberg, Gaby, 鈥楥harles Stuart as office-holder: On regicides and monarchical republicans鈥�, in: Anette Pankratz/ Claus-Ulrich Viol (eds), (Un)Making the Monarchy (Heidelberg: Winter, 2017).
• 惭补苍辞濒辞辫辞耻濒辞耻&苍产蝉辫;痴.鈥�Sensing Heaven on Earth: landscape, religious movement and sacred identity.鈥�In:鈥疢orris, C. and Papantoniou, G, ed.鈥�Unlocking Sacred Landscapes. Astr枚m Editions, 2017.

• Dale R.鈥�"No longer normal": Traumatized Red Army Veterans in Post-war Leningrad.鈥�In:鈥疞eese, P; Crouthamel, J, ed.鈥�Traumatic Memories of the Second World War and After. New York, NY, USA: Palgrave Macmillan, 2016, pp.119-141.
• East K.A.鈥�Apocryphal Cicero: John Toland鈥檚 Cicero Illustratus and Notions of Authority in the Early Enlightenment.鈥�International Journal of the Classical Tradition鈥�2016,鈥�23(2), 108-126.
• East K.A.鈥�Cicero the Pantheist: A Radical Reading of Ciceronian Scepticism in John Toland's Pantheisticon (1720).鈥�Intellectual History Review鈥�2016,鈥�26(2), 245-261.
• Morton A.鈥�Popery, Politics and Play: visual culture in Succession Crisis England.鈥�The Seventeenth Century鈥�2016, (ePub ahead of Print), 1-39.
• Turner S., 脫Carrag谩in T. ed.鈥�Making Christian Landscapes in Atlantic Europe. Conversion and consolidation in the early Middle Ages.鈥疌ork: Cork University Press, 2016.

• Allen J.鈥�'Uneasy transitions: Irish nationalism, the rise of Labour and the Catholic Herald, 1888-1918'.鈥�In:鈥疞aurence Marley, ed.鈥�The British Labour Party and Twentieth Century Ireland. The cause of Ireland, the cause of Labour. Manchester, UK: Manchester University Press, 2015, pp.35-54.
• Allen J.鈥�鈥淭he Ink Of The Wise鈥�: Mazzini, British Radicalism And Print Culture, 1848鈥�1855.鈥�In:鈥疌arter, N, ed.鈥�Britain, Ireland and the Risorgimento. Basingstoke: Palgrave Macmillan, 2015.
• Fowler C.鈥�Change and continuity in Early Bronze Age mortuary rites: a case study from Northumberland.鈥�In:鈥疊randt, R., Ingvaldsen, H., Prusac, M, ed.鈥�Death and Changing Rituals: Function and meaning in ancient funerary practices. Oxford: Oxbow Books, 2015, pp.45-91.
• Fowler C., Scarre C.鈥�Mortuary practices and bodily representations in north-west Europe.鈥�In:鈥疐owler, C; Harding, J; Hofmann, D, ed.鈥�The Oxford Handbook of Neolithic Europe. Oxford University Press, 2015, pp.1023-1047.
• Garrett P.鈥�Crime on the Estates: Justice and Politics in the K艒yasan Domain.鈥�Journal of Japanese Studies鈥�2015,鈥�41(1), 79-112.
• Hammersley R., ed.鈥�Revolutionary Moments: Reading Revolutionary Texts.鈥疞ondon: Bloomsbury Academic, 2015.
• Hammersley R.鈥�Concepts of Citizenship in France During the Long Eighteenth Century.鈥�European Review of History: Revue europ茅enne d'histoire鈥�2015,鈥�22(3), 468-485.
• Morton A.鈥�Images and the Senses in post-Reformation England.鈥�Reformation鈥�2015,鈥�20(1), 1-24.
• Redgate, A. E, 鈥楽eeking Promotion in the Challenging 640s: The Amatuni Church at Ptghni, Ideas of Political Authority, and Paulician Challenge 鈥� a Background to the Teaching of Anania Shirakatsi鈥�, Aramazd: Armenian Journal of Near Eastern Studies IX/1 (2015), pp. 163-176.
• 搁补肠补耻迟&苍产蝉辫;尝.鈥�une juste moiti茅 de vos livres芦: le r么le de la propagande religieuse dans la production pamphl茅taire.鈥�In: M茅dialit茅鈥痚t int茅pretation contemporaine des premi猫res guerres de Religion. 2014, Paris: De Gruyter.
• Redgate, A. E. 鈥�Faces from the Past: Aghtamar, the Anglo-Saxon Alfred Jewel, and the Sasanian Chosroes Dish 鈥� Ideas and Influences in Portraiture鈥�, Banber Matenadarani 21 (2014), pp. 331-340 (= Hrachya Tamrazyan (ed.), Proceedings of the 13th General Conference of AIEA (Yerevan: Nairi, 2014) (electronic version鈥�http://www.matenadaran.am/ftp/data/Banber-21.pdf鈥痜ree access).
• Clarke N.鈥�鈥楾hey are the most treacherous of people鈥�: religious difference in Arabic accounts of three early medieval Berber revolts.鈥�eHumanista鈥�2013,鈥�24, 510-525.
• Garrett P.鈥�Holy Vows and Realpolitik: Preliminary Notes on K艒yasan's Early Medieval Kish艒mon.鈥�e-Journal of East and Central Asian Religions鈥�2013,鈥�1, 94-107.
• 惭补苍辞濒辞辫辞耻濒辞耻&苍产蝉辫;痴.鈥�Processing emotion: litanies in Byzantine Constantinople.鈥�In:鈥疦esbitt, C. and Jackson, M, ed.鈥�Experiencing Byzantium. Farnham: Ashgate, 2013, pp.153-172
• Santangelo F.鈥�Divination, Prediction and the End of the Roman Republic.鈥疌ambridge: Cambridge University Press, 2013.
• Clarke N.鈥�The Muslim Conquest of Iberia: Medieval Arabic Narratives.鈥疉bingdon: Routledge, 2012.

鈥業deas and Translation in Early Modern Europe鈥�, workshop

22 April 2021

To be held at 缅北禁地 (via Zoom) - details tbc.

鈥楾ranslating Cultures: Ideas and Materiality in Europe, c 1500-1800鈥�, workshop 

17-19 May 2021 

In collaboration with the Herzog August Bibliothek in Wolfenb眉ttel (Germany). Funded by the Thyssen Foundation. - details tbc.

Conference: 鈥楥ivil Religion from Antiquity to the Enlightenment鈥� 

October 2019

This event brings together Historians, Classicists, Literary Scholars and Political Scientists to develop a longue dur茅e perspective on the complex relationship between Church and State. By focussing on the proposed solution of a Civil Religion, this conference will bring together the different intellectual and religious legacies which informed this tradition.

Speakers include Ronald Beiner, Mark Goldie, Jacqueline Rose, J枚rg R眉pke, Polly Ha and John Marshall

Workshop hosted by the Literary and Philosophical Society: 鈥楶olitics and Religion: Past and Present鈥� 

October 2019

Leading thinkers will discuss what light can be shed by historical approaches on contemporary issues concerning the relationship between politics and religion.

Polly Ha (UEA), 鈥楻e-negotiating religious and civil liberties in early modern England鈥�

Ronald Beiner (Toronto), 鈥榃hy we should resist post-Secularism鈥�

Adam Morton (缅北禁地), 'Does the History of toleration make us more tolerant?'

Katherine East (缅北禁地), 鈥楶riestly Power in the Political Sphere: who really benefits?鈥�

Fashioning Difference: Sartorial Practices and Social Order in Eighteenth-Century Sweden

6 December 2018

鈥疉 guest lecture delivered by鈥�Mikael Alm鈥�(University of Uppsala and 2018 Matariki Fellow at Durham University).鈥�

In early modern societies, the interplay between sartorial practices and social order was complex. Clothes did not merely reproduce set social patterns. They were powerful agents of change, actively used by individuals and groups to make claims and to transgress formal boundaries. This was not least the case during the revolutionary decades of the late eighteenth century. Drawing on his upcoming book, historian Mikael Alm will dive into these matters. Departing from the Swedish case, several fields of early modern cultural history are brought together: social culture and early modern preoccupation with order; visual culture and the preoccupation with a legible order; and sartorial culture and the preoccupation with the proper means of making difference.

Workshop: Anti-Catholicism in Europe and America, 1520-1900

11-13 September 2018

A three-day workshop on anti-Catholicism in Europe and America will be held at 缅北禁地 between 11-13 September 2018. The aims of the workshop are to compare and contrast the anti-Catholic traditions of a range of countries and regions across Europe and America from the sixteenth to the nineteenth century; to see how definitions of 鈥榩opery鈥� changed according to the political/religious context in which they were situated; and to assess how, why and to what extent anti-Catholicism might be seen to have contributed to wider historical processes such as the Reformation, Enlightenment, empire, state building and the formation of national identities.

The workshop will not be run via a series of formal papers, but will encourage discussion, exchange and interdisciplinary debate. We would like to encourage historians, art historians, theologians and literature scholars, and those from other disciplines and at all stages of their careers to participate in this workshop. If you are interested in contributing, please submit a 300-word abstract of your research interests and how they relate to one or more of the following themes to adam.morton@newcastle.ac.uk by April 30th 2018:

- Anti-Catholicism and National Identities 
- Anti-Catholicism and the Atlantic World 
- Anti-Catholicism in America 
- Anti-Catholicism and the Reformation 
- Anti-Catholicism and the Enlightenment 
- Anti-Catholic readings of the past 
- Conspiracy Theories 
- Stereotypes 
- Representations of 鈥榩apists鈥� 
- Anti-Catholicism and politics/political thought 
- Anti-Catholic violence, unrest, and riot 
- Change and continuity in concepts of anti-Catholicism鈥� 
- Catholic reactions to anti-Catholicism

It is expected that proceedings from the workshop will be published at a later date.

The workshop is being organised by the Arts and Humanities Research Council funded network,鈥�Anti-Catholicism in British History: c. 1520-1900. The aim of this network is to outline the history of anti-Catholicism in Britain by focussing on how it contributed to political, cultural and religious movements during moments of crisis, by tracing the roles which stereotypes and conspiracy theories played in maintaining anti-Catholic ideology, and by assessing the ways in which anti-Catholicism changed across the centuries and how vital this change was to ensuring that it remained a significant part of 鈥楤ritish鈥� and 鈥楶rotestant鈥� identities. This workshop on Europe and America is intended to draw comparisons between nations: anti-Catholicism is often cited as being crucial to national identity, but was it, perhaps, a supra-national ideology? Given that so many countries and groups claimed it as a hallmark of their identity, can it be seen as a 鈥榥ational鈥� phenomenon in any meaningful sense?

Early Modern Political Thought and Twenty-First Century Politics: A Workshop

缅北禁地 Literary and Philosophical Society, Westgate Road 16 May 2018

England in the mid-seventeenth century was politically turbulent. Civil War, regicide & republic all disrupted the normal institutions and practices of politics. While this must have been hard for those living at the time, it nonetheless generated a wealth of new political ideas. These included: the proto-democratic radicalism of the Levellers; the innovative constitutional proposals of James Harrington; the experiment in communal living enacted by the Diggers and the theories of political obligation, representation and church-state relations of Thomas Hobbes. Many of these ideas remain of interest and relevance today. And, while it would be wrong to suggest that seventeenth-century ideas can simply be applied to solve current problems, it is undoubtedly useful to look to the past to understand how we came to be where we are, and the other paths that could have been taken. At this workshop, experts on the seventeenth century will explore what early-modern thinkers had to say on the themes of popular mobilisation, toleration, environmentalism and exile and what their insights might add to contemporary political discussions.

Speakers: John Rees (author of鈥�The Leveller Revolution); Ann Hughes (Keele University); Ariel Hessayon (Goldsmiths); Gaby Mahlberg (author of鈥�Henry Neville & English Republican Culture in the鈥疭eventeenth Century)

For more information contact Rachel.Hammersley@ncl.ac.uk

Conference: 鈥楲ocating the Ancient World in Early Modern Subversive Thought鈥�
April 2018

Featuring Keynote Speakers Peter Harrison (University of Queensland) and Marianne Pade (Danish Academy at Rome)

The aim of this conference is to expand on the revived appreciation of the classical influence in early modernity by looking specifically at the role played by the ancient world in that sphere from which it has most usually been excluded: subversive literature.  The idea that the texts, philosophies, and exempla of the ancient world might have served as significant tools for those who sought to undermine and challenge political, religious and cultural authority stands in direct opposition to the traditional role assigned to the classics in this period. Emphasising an interdisciplinary approach, this conference will draw scholars together to build a coherent picture of how the classical tradition functioned as a tool for subversion, illuminating a previously neglected aspect of the ancient world in the early modern thought.

Workshop: Trajectories of Anti-Catholicism in Britain 1520-1900

Research Beehive, 缅北禁地 21-22 March 2018

This two-day workshop will assess the various traditions of anti-Catholicism in British history. It will compare and contrast traditions in Ireland, Scotland, Wales and England, and trace continuities and change in anti-Catholic ideology across the centuries. Speakers will consider the role of stereotypes in the sustaining of anti-Catholicism, and discussion will focus on how prejudice and intolerance can be approached historically. The event will be interdisciplinary and will feature presentations from historians, literary scholars and social psychologists.

Provisional Programme:

DAY 1鈥�(12.45-13.00) Welcome (Adam Morton)

13.00-15.45 Trajectories and National Perspectives 
Commentator: Anthony Milton (University of Sheffield) 
- Alan Ford (University of Nottingham): Ireland 
- Clotilde Prunier (Paris): Scotland 
- Paul O鈥橪eary (Aberystwyth University): Wales 
- John Wolffe (Open University): England

15.45-16.15 Coffee

16.15-1800 Roundtable: Analysing Anti-Catholicism

Chair: Andrew Holmes (Queens University Belfast)

- John Craig (Simon Fraser University), Emma Turnbull (University of Oxford), Donald McRaild (University of Roehampton), Aishlinn Muller (University of Cambridge), Joan Allen (缅北禁地).

19.30: Dinner

DAY 2鈥�(9-10.30) Approaching Prejudice and Intolerance

Chair: Adam Morton (缅北禁地) 
- Cristian Tileaga (Loughborough University) 
- Jovan Byford (Open University)

10.30-11: Coffee

11.00-13.00: Roundtable: Anti-Catholic Stereotypes

Chair: Rachel Hammersley (缅北禁地) 
- Carys Brown (University of Cambridge), Colin Haydon (Winchester University), Thomas Freeman (University of Essex), Adam Morton (缅北禁地), Naiyla Shamgunova (University of Cambridge)

13.00-14.00: Lunch

14.00-15.00: Roundtable 鈥� Going Forward: Analysing Anti-Catholicism 
Chair: Adam Morton (缅北禁地)

To register, please contact adam.morton@newcastle.ac.uk

Workshop:鈥疉nti-Catholicism in 19th Century Britain

Wednesday 31st January 2018鈥�

This half-day workshop will consider the various and contrasting roles which anti-Catholic ideology played in nineteenth century British society. Topics covered will include religion, patriotism, immigration, sexual politics and memory of the Reformation. The event is being chaired by Professor Hugh Macleod, FBA, and speakers include Dr Harry Cocks (Nottingham), Dr Andrew Atherstone (Oxford), Dr Sarah Roddy (Manchester) and Dr Jonathan Bush (Ushaw College, Durham). The event is being organised by the Ideas and Beliefs research strand in conjunction with the Centre for Nineteenth Century Studies at Durham. To register, please contact adam.morton@newcastle.ac.uk

Workshop: Re-assessing R. I. Moore's Formation of a Persecuting Society (1987)

Friday 15 September 2017

This event intends to celebrate and assess the contemporary relevance of R. I. Moore鈥檚 鈥楩ormation of a Persecuting Society鈥�, first publishes in 1987, for the current historiography of mediaeval and early-modern Europe. The workshop will be divided into four sessions: firstly on the relevance of the concept of a persecuting society in contemporary mediaeval studies; second its impact on the scholarship of early-modern Europe; third on the use of the concept beyond the chronology and geography of the original work; and finally on the legacy of R. I. Moore鈥檚 scholarship on the historiography of exclusion, orthodoxy / heterodoxy and identity politics in general. The event celebrates 缅北禁地's contribution to these fields of scholarship, and the continued importance of a retired member of the School, his contribution to scholarship worldwide, and the impact of his work through translation and adaptation in other contexts than mediaeval history.

Speakers include: Professor R. I. Moore (缅北禁地, Emeritus), Professor Mark Pegg (Washington, St Louis), Professor Robin Briggs (Oxford, Emeritus), Professor Mark Greengrass (Sheffield, Emeritus), Dr Julien Th茅ry-Astruc (Lyon II), and Dr Simon Yarrow (Birmingham).

For more information please email鈥�Dr Luc Racaut.鈥�

Workshop: Early Modern Civil Religion

Thursday 14 September 2017

Recent scholarship has reintegrated the religious perspective into how the intellectual culture of the early modern period, particularly in the political sphere, can be understood.鈥� This has opened up new avenues of enquiry for those working on the role of scholarship (biblical, patristic, and classical) in intellectual engagement, scholars of philosophy and theology, as well as historians of culture, books, and political thought, consequently providing a much more varied understanding of how ideas were formed and justified.鈥� Yet in the midst of these developments, the reality of how the Church-State relationship was envisaged by those writing on politics and religion in this period remains under-explored.鈥� The notion of a 鈥榗ivil religion鈥� was a prominent feature of the discourse, but its ambiguity and the contradictions and difficulties involved in its practical realisation has left it as something of a by-stander in the intellectual history of the period.鈥� The arguments that were made for civil religion have been used by scholars as evidence for established interpretations of the period, whether that be for the existence of a 鈥楻adical Enlightenment鈥�, or for the Christian Reformist tendencies of these so-called radicals, or as proof of continuity with existing traditions in republican, patristic, or classical ideologies.

This one-day workshop proposes to examine civil religion in early modernity on its own terms, rather than as a subsect of existing scholarly narratives.鈥� It seeks to bring together scholars from different disciplinary spheres in order to encourage reflection on this notion of 鈥榗ivil religion,鈥� and to construct an understanding of its specific contribution to its intellectual and cultural context.鈥� Possible points of discussion include:

• What is 鈥榚arly modern civil religion鈥�?鈥� Can a clear and unified understanding be established?
• What intellectual arguments were used to justify a 鈥榗ivil religion鈥�?鈥� How were the counter-arguments constructed?
• How were ancient precedents utilised to create a tangible vision of a 鈥榗ivil religion鈥�?鈥� How was the historical development of episcopal authority represented in the debate?
• How developed were ideas for how such a religion might work in practice?鈥� For example, the selection of priests, their role in the community, and the conduct of religious practice?
• What relationship did the notion of civil religion have with republican ideology as it developed from antiquity to the early modern world?
• Did civil religion have an impact beyond political and religious discourse?鈥� How was it represented and used in editorial practices, literature, art, rhetoric, or biographical writing?

For further details please contact Dr Katie East (Katherine.East@newcastle.ac.uk). 

Workshop: Intellectual Biographies

Tuesday 4 July 2017

The genre of the intellectual biography has recently come back into vogue. It has been reinvigorated by two recent developments. First, the construction of large digitised data sets that allow published pamphlets, newspapers and government documents to be searched by name, date, and theme, making it possible to uncover new information even about the lives of very well known figures. Secondly, the growing receptiveness of intellectual historians and literary critics to utilise methods drawn from political, social and even economic history, which has encouraged and facilitated the combination of archival research on an individual鈥檚 life with textual analysis of their works. Substantial volumes have recently appeared on the life and work of Edmund Burke, David Hume and Karl Marx. Richard Bourke鈥檚 Empire and Revolution: The Political Life of Edmund Burke (2015), in particular, has revolutionised the way in which that complex political thinker and actor has been viewed. With great skill Bourke integrates Burke鈥檚 life with his writings, demonstrating the intimate connection between the two and enriching our understanding of both late eighteenth-century politics and the political thought of the period in the process. The trend for intellectual biography is now moving back into the seventeenth century, with major studies of John Milton, James Harrington, John Lilburne and John Locke currently in preparation. It is, therefore, an ideal moment to consider the benefits of this approach to intellectual history and other related disciplines, as well as the opportunities and challenges that writing an intellectual biography presents.

This one-day workshop will combine presentations by scholars who are currently producing intellectual biographies on leading early-modern figures with a round table facilitating wider discussion on the genre. The approach will be explicitly interdisciplinary and although the workshop will be grounded in the early modern period, the discussion will also explore the relevance of the genre to both earlier and later periods. The workshop will explore themes such as:

• What are the best ways of integrating biographical detail with analysis of the subject鈥檚 thought and writings?
• How can an author do justice to both the archival and textual aspects of the project?
• Does an intellectual biography have to adopt a chronological structure?
• In what ways can an individual life illuminate a period more generally?
• What are the particular opportunities and challenges associated with writing intellectual biographies of early-modern figures?
• How does the construction of an intellectual biography fit within the broader field of Life-Writing?鈥�

Speakers will include鈥�Professor Mike Braddick鈥�(厂丑别蹿蹿颈别濒诲);鈥�Professor Mark Goldie鈥�(颁补尘产谤颈诲驳别);鈥�Professor Sarah Hutton鈥�(驰辞谤办);鈥疨rofessor Nick McDowell鈥�(贰虫别迟别谤);鈥�Dr Gaby Mahlberg鈥�(Journalist and Independent Scholar, Berlin).

For more information please contact鈥�Dr Rachel Hammersley.鈥�

Early Modern Civil Religion

This Reading Group is a community of scholars and postgraduates from 缅北禁地 and institutions across the North-East which meets fortnightly to investigate and discuss the notion of civil religion in the early modern period. Taking as our general chronological remit the sixteenth to eighteenth centuries, and using both primary and secondary readings, we aim to encourage discussion of the development of the concept of 'civil religion', how it was understood, and its role in progressing the burgeoning Enlightenment discourse. We encourage an interdisciplinary approach, engaging with the influence of ancient religion and classical writers, and welcoming contributions from philosophical, literary, political cultural and social perspectives. Our first meeting will take place on Thursday 10th November at 10am in Room 1.23 in the Armstrong Building. We will be discussing Mark Goldie鈥檚 seminal article 鈥楾he Civil Religion of James Harrington鈥�, in鈥�The Languages of Political Theory in Early-Modern Europe鈥痚dited by Anthony Pagden (Cambridge: Cambridge University Press, 1987), pp. 197-222. If you have any queries, please email katherine.east@newcastle.ac.uk.

The Reformation Colloquium

Over 80 delegates from 10 countries attending the Reformation Colloquium 2016 in the Research Beehive at 缅北禁地. This is the largest Reformation conference in the UK and was preceded in 缅北禁地 by the European Reformation Research Group on the 13th September. The plenary speakers were Prof Marc Forster (Connecticut College), Prof Susan Karant-Nunn (Arizona) and Dr Lucy Wooding (Oxford). Further details and the programme can be viewed here鈥�https://reformation2016.wordpress.com/,鈥�14-16 September 2016.

Historicising Belief

The School of History, Classics and Archaeology hosted a one-day workshop dedicated to discussing the challenges and opportunities faced by scholars researching belief in the past. This was an interdisciplinary workshop featuring Historians, Classicists, Archaeologists, Literature Scholars and Japanologists, and included papers spanning an expansive chronological range (from Classical Rome to 20th Century Russia). Discussing focussed on presenters responding to the challenges posed to scholars by Brad Gregory, whose work has challenged the extent to which methodologies borrowed from sociology and anthropology (which have dominated approaches to religious history in the past two generations) are useful in the study of belief. List of participants: Adam Morton (缅北禁地), Lucy Sackville (York), Susan Karant-Nunn (Arizona), Nicholas Terpstra (Toronto), Rob Dale (缅北禁地), Philip Garret (缅北禁地), Esther Eidinow (Nottingham), Ceri Houlbrooke (Hertfordshire), Alexandra Anokhina (Catholic University of Leuven), Vicky Monolopoulou (缅北禁地), Chris Fowler (缅北禁地), Ria Snowdon (Auckland Castle Trust), Federico Santangelo (缅北禁地), Luc Racaut (缅北禁地), Scott Ashley (缅北禁地), Nicola Clarke (缅北禁地),鈥�12 September 2016.